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Psalm 56

Psalm Text

To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam of David, when the Philistines seized him in Gath.

1 Be gracious to me, O God, for man tramples on me;
   all day long an attacker oppresses me;
2 my enemies trample on me all day long,
   for many attack me proudly.
3 When I am afraid,
   I put my trust in you.
4 In God, whose word I praise,
   in God I trust; I shall not be afraid.
   What can flesh do to me?

5 All day long they injure my cause;
   all their thoughts are against me for evil.
6 They stir up strife, they lurk;
   they watch my steps,
   as they have waited for my life.
7 For their crime will they escape?
   In wrath cast down the peoples, O God!

8 You have kept count of my tossings;
   put my tears in your bottle.
   Are they not in your book?
9 Then my enemies will turn back
   in the day when I call.
   This I know, that God is for me.
10 In God, whose word I praise,
   in the LORD, whose word I praise,
11 in God I trust; I shall not be afraid.
   What can man do to me?

12 I must perform my vows to you, O God;
   I will render thank offerings to you.
13 For you have delivered my soul from death,
   yes, my feet from falling,
that I may walk before God
   in the light of life.


Scripture taken from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Psalm Devotional
The Problem of Evil

Written by C.J. Williams. This devotional was first published in the September 2007 issue of The Reformed Presbyterian Witness.


The “problem of evil” has occupied philosophers and theologians for centuries. How, it is asked, can evil exist in a world that is supposedly created and ruled by a good God? The question itself has led many who ponder it to despair and atheism. Various answers have been offered, none of which have laid the question to rest; but perhaps we have been asking the wrong question all along.

Psalm 56 does not view evil as an abstraction that must have its presence explained. David, ever practical in his theology, does not view evil as some mysterious force or inexplicable abstraction that coexists with a good God. The problem he sees is evil men. “Man would swallow me up; fighting all day, he oppresses me” (v. 1). Similar language runs throughout the psalm, giving evil a very human face. Evil is a human problem, not a philosophical abstraction. The “problem of evil” may be debated in the ivory tower, but on the ground it is the problem of evil people. It is the problem of sin.

When understood this way, we realize that philosophy cannot offer a satisfying answer. Instead of looking for an explanation of an abstraction, we should be looking for a solution to the human condition. Only the gospel of Jesus Christ offers such a solution.

David grappled with the problem of evil within himself and sought the forgiveness of the Lord (Ps. 51), but in Psalm 56 he faces the problem of evil men who oppose him. He is not just a target of opportunity. His faith explains the resistance he encountered (Matt. 5:11-12).

As a believer trusting in the Lord, David learned something else about the problem of evil men—that, ultimately, they cannot detract from his joy of salvation, or mitigate his blessings, or undo God’s grace in his life. “In God I have put my trust, I will not be afraid. What can man do to me?” (Ps. 56:11).

As believers in Christ, we too have the joyful assurance that nothing, absolutely nothing, can separate us from the love of God that is in Christ Jesus (Rom. 8:38-39). Evil men, no matter how formidable they may seem, cannot undo the work of a righteous, sovereign God. And whatever evil there may be in the world, it is not strong enough to prevail over God’s plan or God’s people.

Yes, there is a problem of evil. It is a real-world problem, a human problem. Philosophical explanations, endlessly debated, will only offer cold comfort to a suffering world. The only solution (and unlike all else, it is a solution) is the gospel of Jesus Christ. By faith in Him we can know the freedom of forgiveness from sin and its consequences. By faith we know that the “problem of evil” has an answer from a holy, sovereign Savior.

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About Psalm 56

Appears in: Book II
Author: David

Categories

  • Psalms of Lament
  • Davidic Psalms
  • Fugitive Psalms

Further Study

  • Matthew Henry's Commentary on Psalm 56
  • Matthew Henry's Concise Commentary on Psalm 56
  • John Calvin's Commentary on Psalm 56

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